Authors:
Dr. Hashmat Begum [1], Dr. Hafiz Aftab Ahmad [2],
DOI: https://doi.org/10.37605/fahmiislam.v8i2.2
DOI: https://doi.org/10.37605/fahmiislam.v8i2.2
Abstract
The Qur’an does not relate historical events in the form of stories merely to entertain or capture curiosity. Rather, it presents them to impart guidance and lessons. For this reason, when recounting historical events, the Qur’an highlights only those aspects that are directly connected to its purpose. The account of a single prophet may appear across multiple surahs, and each mention carries a distinct lesson. Accordingly, the details of the same event are presented differently, depending on the message being conveyed. Likewise, the Qur’an contains numerous accounts of women, including both believers and disbelievers. Why has Allah chosen to mention these women in the Qur’an? What were the deeds that earned some of them the glad tidings of Paradise, and what actions, habits, and attitudes led others to failure in this world and the Hereafter? The primary aim of my article is to draw practical guidance for our own lives from these accounts. In this article, I focus specifically on those wives of the prophets who understood the message of their Lord and stood beside their husbands in conveying it. They endured hardship in the path of Allah but never turned away from the path of truth. These women serve as guiding examples for us.
Authors:
Dr. Fatima [1], Hafsa [2],
DOI: https://doi.org/10.37605/fahmiislam.v8i2.3
DOI: https://doi.org/10.37605/fahmiislam.v8i2.3
Abstract
A constructive society is based on the pillars of peace, justice equity & equality. They are the main factors which lead towards a peaceful & unbiased nation. It is an undeniable fact that a diverse multicultural society can’t exist peacefully without the promotion of tolerance & teachings of non-violence. Religions, Religious scholars & influential leaders play important role through propagation of their teachings & ideologies in conflict resolution & building of a constructive nation. The current research work is based on the non-violence theory of Ahimsa in Hinduism, presented by Mahatma Gandhi which will provide guidelines that how to promote co-existence & tolerance to shape a peaceful society.
Authors:
Maryam Bibi [1], Dr. Hashmat Begum [2],
DOI: https://doi.org/10.37605/fahmiislam.v8i2.4
DOI: https://doi.org/10.37605/fahmiislam.v8i2.4
Abstract
The promulgation of the Muslim Family Laws Ordinance in 1961 marked a significant milestone in Pakistan’s family law framework. Section 4 of the Ordinance grants representative inheritance rights to the children of a predeceased son or daughter in the estate of their grandfather or grandmother, with the objective of providing financial protection to orphaned grandchildren, although this provision departs from the classical principles of Islamic inheritance. According to Islamic jurisprudence, particularly the Hanafi school of thought, inheritance is distributed only among living heirs, and the presence of a closer heir excludes a more remote one. On this basis, the Federal Shariat Court declared Section 4 to be repugnant to the Qur’an and Sunnah in 2000; however, due to a pending appeal before the Supreme Court, the provision remains in force This study presents a comparative analysis of the inheritance rights of orphaned grandchildren within the framework of Islamic jurisprudence and Pakistani family law. An examination of Peshawar High Court judgments from 2017 to 2023 reveals inconsistencies in judicial interpretation and highlights the tension between statutory law and Shariah-based principles. Judicial precedents have, however, confined the application of Section 4 to the descendants of the predeceased child only. The Council of Islamic Ideology, in its recommendations of 1980 and 2006, proposed the doctrine of obligatory bequest (waṣiyyah wājibah) as a balanced solution that safeguards the rights of orphaned heirs without deviating from the Qur’anic system of inheritance. The study concludes that Section 4 should be viewed not merely as a departure from Shariah, but as a mechanism for promoting social justice, equity, and the protection of vulnerable groups. It further emphasizes that harmonization between legal and religious perspectives is essential for the development of a just and compassionate Isla
Authors:
Dr. Muhammad Shamim Akhtar [1],
DOI: https://doi.org/10.37605/fahmiislam.v8i2.1
DOI: https://doi.org/10.37605/fahmiislam.v8i2.1
Abstract
The nucleus and axis of Islamic civilization lies in the Islamic system of life, a balanced and natural order founded upon Divine Revelation. This comprehensive system grants fundamental significance to spiritual purity, moral excellence, economic justice, and political equality. In the present age, we are witnessing a profound moral decline and a disintegration of social values. The prevailing global civilization is devoid of any meaningful guidance in these realms. Shaped by its specific worldview, it remains incapable of delivering true benefit to humanity. Its foundations rest upon democracy, materialism, individualism, and empirical inquiry. In contrast, Islamic civilization is rooted in the principles of Tawheed (Divine Unity), Prophethood, justice and equity, moral integrity, intellectual pursuit, and Revelation. If Muslims remain steadfast upon their values, principles, and worldview in the face of Western civilization, they can enhance their global influence, succeed in social structuring, and establish global peace and harmony grounded in justice. Victory in this ideological and civilizational struggle will safeguard Islamic heritage, spread justice across the globe, foster international peace, and lay exemplary models of human welfare and service to mankind.
Authors:
Nadia [1], Muhammad Shakeel [2],
DOI: https://doi.org/10.37605/fahmiislam.v8i2.5
DOI: https://doi.org/10.37605/fahmiislam.v8i2.5
Abstract
This research examines the participation of women in economic activities through the lens of Islamic economic principles. Contrary to common misconceptions, Islam does not prohibit women from participating in financial and commercial affairs. Drawing upon primary Islamic sources-the Quran and hadith-as well as classical juristic opinions, the research highlight that women were active economic contributors during the time of the prophet Muhammad, exemplified by figures such as Khadijah bent Khuwaylid(RA), a successful businesswomen. The research critically analyzes Islamic teachings that support women's rights to own property, earn income, engage in contracts and participate in trade. It also examines limitation set by shariah to ensure that women's participation aligns with moral and social value. The study further addresses contemporary challenges faced by Muslim women in accessing economic opportunities and proposes Islamic legal and ethical framework to empower their participation. The finding conclude that Islam provides a balanced approach, encouraging female economic involvement while preserving familial and social integrity. This study Call for re-evaluating cultural barriers and implementing policies rooted in genuine Islamic teachings to foster inclusive economic development.The study analyzes Islamic teachings on women rights, roles, and responsibilities in the economic sphere, drawing on primary sources from the Quran and Hadith. By examining case studies and empirical data, this research aims to contribute to a nuanced understanding of women economic participation in Islamic context and identify strategies for promoting greater economic inclusion and empowerment of women.
Authors:
Prof. Dr Sajjad Ali [1], Prof. Dr Zahid Ali [2],
DOI: https://doi.org/10.37605/fahmiislam.v8i2.6
DOI: https://doi.org/10.37605/fahmiislam.v8i2.6
Abstract
This paper consists of a research-based analysis regarding religious pluralism and interfaith harmony in the context of the teachings of the Quran and the Bible. In this regard, a questionnaire was prepared through which the opinions of religious scholars and researchers were obtained. The main purpose of this research is to find out what religious individuals think about religious pluralism and what obstacles exist in the way of interfaith harmony. The paper discusses doctrinal differences and historical factors that have influenced the religious relations between Christianity and Islam. The research clarifies that the different interpretations of the sacred texts have, on one hand, promoted religious harmony, and on the other hand, also given rise to religious conflicts. In the light of selected verses from the Quran and the Bible, such strategies have been mentioned which, if adopted, can promote mutual understanding and perception between Muslim and Christian communities. Observing the Quranic verses related to Christianity in their correct context reveals that the Quran has not declared Christianity as a religion of disbelief or polytheism; rather, it has presented it as the religion closest to Islam. Although the Quran has indeed criticized or negated some beliefs and doctrines of Christianity, this criticism is addressed to certain groups or specific individuals of the Christian faith. However, when Christianity is mentioned as a whole religion, the Quran has always referred to them with the title of ―Ahl-e-Kitab‖ (People of the Book).
Volume No. 08
Issue No. 02
